A couple of movies and movie-related events have been at the heart of controversy over the last few weeks. Clint Eastwood’s American Sniper opened to huge box office, earning 90 million dollars on its first weekend and more than 200 million dollars in less than two weeks. That’s Clint Eastwood’s biggest opening ever and the biggest money making January weekend in history.
As everyone knows by now, the movie is based on the exploits
of Chris Kyle, the deadliest sniper in U.S. military history. The movie has led
thoughtful, sensitive, balanced intellectuals like Sarah Palin and Michael
Moore to debate over social media who is and is not worthy to shine Kyle’s
boots. More seriously and more importantly, American
Sniper is contributing to conversations on the Internet and over the dinner
table about the nature of war, the United States’ role in the Middle East,
Islamaphobia, the suffering and treatment of 21st century veterans,
and the concept of truth and factuality in our culture of so-called reality tv
and movies that are “inspired by” true events.
The week before American
Sniper came out, the Oscar nominations were announced, and Ava DuVernay’s
civil rights drama, Selma, was shut
out of several major categories. It was nominated for Best Picture, for
example, but was snubbed for Best Director which is unusual because the two
categories are usually seen as companions. Also, a lot of attention has been
paid to the fact that there’s not a single person of color nominated in any Oscar
acting category, despite several stand-out performances this year. Of course,
this brings up conversations about racism, white privilege, entitlement, and
again the question of what we expect from stories meant to depict actual people
and events.
My intention isn’t to express my opinion on any of these
issues – we don’t have that kind of time – but I want to point out one function
that movies serve in our culture. Often we think of movies as harmless
entertainments that have more to do with marketing campaigns and celebrity than
with our lives. And in some ways, that’s true. But to only look at it that way
ignores how the movies we watch often reflect the preoccupations of our
national consciousness and how they serve as places that bring together disparate
views and opinions about foreign policy, race, gender roles, the economy,
family relationships, violence, and love. Movies rarely lead national
discussions, but they are often interesting, productive participants in them.
They give us chances to have conversations we might not otherwise have.
Film can act as a mirror for our cold-sweat fears, our
irrational (and sometimes rational) anxieties, our most optimistic ambitions,
and our just-under-the-skin resentments. Movies often show us what’s on our collective
mind, what we worry about, what we hope for. They give us opportunities to talk
about the injustices we see, the things that infuriate us, and the ways in
which we want to connect with others.
Like you probably do, I have friends and family members from
every political and philosophical point of view imaginable. Almost all of them
like to watch movies. It’s one thing we can agree on. So as you go see movies,
especially in this upcoming election season, rather than think of them as just
this or that piece of propaganda, think of them as opportunities to have smart,
thoughtful, respectful conversations with other people, to talk about the ideas
and issues raised. Let it lead to conversation rather than controversy. You may
not change anyone’s mind or have your mind changed, but at least you have a
chance to talk with other instead of at each other. It’s part of what movies
are for.
This review was originally broadcast on Q90.1. www.deltabroadcasting.org.
This review was originally broadcast on Q90.1. www.deltabroadcasting.org.